The Quran in general is divided into chapters (surah) and verses (ayat). It is additionally divided into 30 equal sections, called juz . Of note, division into Juzʾ has no relevance to the meaning of the Quran and anyone can start reading from anywhere in the Quran. The divisions of juz do not fall evenly along chapter lines. These divisions make it easier to pace the reading over a month’s period, reading a fairly equal amount each day. This is particularly important during the month of Ramadan, when it is recommended to complete at least one full reading of the Quran from cover to cover. Some use this divisions to facilitate recitation of the Quran in a month, especially during Ramadan when the entire Quran is recited in the Tarawih prayers, reciting approximately one juzʾ a night.
The twenty-first juz’ of the Quran starts from verse 46 of the 29th chapter (29.Al-Ankabut :46) and continues to verse 30 of the 33rd chapter (33.Al-Azhab :30).
“And you did not recite any scripture (like the Torah and the Bible) before (the KNOWLEDGE we disclosed), nor did you inscribe one with your right hand (hence, he may be literate in the general sense). Otherwise (had you been reciting and inscribing) the falsifiers would surely have had doubt.” (Quran 29:48)
“And this apparent and perceived worldly life (the lowest state of consciousness) is no other than an amusement (a delusive diversion in relation to the real) and a game (in which we merely play our roles in the script)!” (Quran 29:64)
“And those who strive (against their egos) to reach Us, We will surely enable them to reach Our ways (by enabling them to realize their innermost essential reality... The ability to observe the manifestations of Allah’s names ubiquitously). Indeed Allah is with those who have certainty (those who turn to Allah as though they see Him, i.e. the manifestations of the qualities of His Names).” (Quran 29:69)
“And to Him belongs whoever is in the heavens (conscious beings) and the earth (bodily beings). Thus, all are in a state of devout obedience to Him (in manifesting the qualities of His Names)...” (Quran 30:26)
“Set your face (consciousness) as a Hanif (without the concept of a deity-god, without making shirq to Allah, i.e. with the consciousness of non-duality) towards the One Religion (the only system and order), the natural disposition (fitrah) of Allah (i.e. the primary system and mechanism of the brain) upon which Allah has created man. There is no change in the creation of Allah. This is the infinitely valid System (deen al-qayyim) but most people do not know.” (Quran 30:30)
“...Assuredly, duality is a great injustice/wrongdoing (duality, which denotes the denial of one’s essential qualities referenced as the Names of Allah, leads to one’s deprivation from these core qualities).” (Quran 31:13)
“He governs the earth (the brain) from the heaven (through the cosmic electromagnetic energy emanating from the qualities of the Names in the form of celestial constellations [star signs] that affect the second brain in the gut and thus one’s consciousness, or from an internal perspective, through the Names that become manifest in one’s brain based on the holographic reality)...” (Quran 32:5)
“And if We had willed, We could have enabled every being (illusory self; ego) to realize its essential reality, but My word: ‘I will surely fill Hell (the conditions to manifest the specific configuration of the qualities of the Names that result in an infernal state of life) with jinn and man all together’ is in effect.” (Quran 32:13)