We have already mentioned that by appearing in the image of the saints and then becoming visible to the individual in that form, the jinn can deceive that individual and tie him to themselves. 

Generally speaking, the individuals whom they deceive in this way are completely devoid of true religious knowledge. 

The person who is confronted with such a scene gets shocked at first. He has no other choice but to believe in the person in front of him who is dressed up in clothes resembling those of the olden days, wearing a gown and a turban. Helplessly, he believes! 

From then on, he starts doing whatever the jinn tells him to do. With all the things he hears and relays from that “being” he manages to gather a lot of people around him. However, the people around him cannot actually see what he can see. For this reason, they have to believe whatever he tells them. Eventually, some of those who are gathered around him start seeing that being in their dreams. 

Besides, from time to time the individual who is possessed by the jinn could actually show that being to his most loyal followers and thus form a group whose members are strongly attached to him. 

Meanwhile, the jinn will appear to that individual in different types of clothing and lead the person to believe he is making contact with different saints because he has been ‘enlightened’. On the other hand, sometimes the person may make his jinn appear as noble saints to his friends to fortify their attachment through deception.

As a matter of fact, some individuals who have been obsessed by a very strong jinn can make a number of jinn dressed as saints appear to the people around him, making them think he is an extremely important person for all these saints to be visiting him. 

This situation can go to such extents that in some cases, the person who is not fully aware that he is possessed and who thinks of himself as a very important person due to the ideas imposed upon him by the jinnactually thinks he is permitting other saints into his presence, whereby a door will open in the room, and two or three jinn dressed in old clothes will enter in the guise of very well-known saints of the past. 

You can imagine the awe and fascination of those witnessing this scene. There is no way for them to know whether who they are seeing are saints or jinn! They are simply shocked!

From that moment onwards, they are powerfully and loyally attached to that person as if he is a God. 

However, as we already pointed out before, whoever you meet among them, their common characteristic would always be to deny the existence of the jinn. 

The jinn that can possess humans can either be an ordinary type or it may be one of their superior ones such as their leaders. It may also be one of those who are well known in their group. 

A jinn generally chooses a teenager with a high brain capacity for communication skills and puts him among others who are already possessed by him! This generally occurs in people who are between the ages of 15-24. In some cases, however, it can take place at much younger ages. 

 

As soon as the choice has been made and the subject to be possessed is determined by the jinn, the next step is to attach the person to himself completely. 

To be able to achieve this, the jinn disguises himself as a well-known, respectable religious figure and goes into his dream, only to impose on the individual the idea that he is going to be a great, important person. 

The person that the jinn disguises himself under could either be ‘Hazrat Khalid’ or ‘Mawlana Jalaladdin Rumi’ or ‘Muhyiddin Ibn Arabi’ or any other saint who is well known in the society.

As a result of all these visions that are being shown to the individual, gradually this young person, whether male or female, believes that s/he really is going to be a very great person. 

Sometimes s/he wants to have something and their wish is immediately granted by jinn

He thinks that Allah has made his wish come true; unaware that it is the play of his jinn

When he has to sit an exam, for example, he is assisted in the examination. 

When he talks to someone, he gains superiority over the other person owing to the pressure that the jinn exerts on him. It seems as though others simply cannot resist him. 

As such, he starts to improve and grow by the day. 

As time goes on, he feels more and more changes in his condition. He is also informed of certain minor events that are to take place in the near future. If he is unaware of his connection with the jinn, he assumes that all these incidents take place by the faculty of his sixth sense. He may have instant knowledge about a particular event which might occur in another place at the same moment. 

He makes a request to solve somebody’s problem, for example, and that demand is immediately granted by his jinn. Because he assumes himself as a great man, he thinks his request is actually being granted by the help of Allah as he is a man with great wisdom. 

In the end, he claims that he has finally become an expert; a man with a great intellect in a certain field. He thinks that he no longer needs anybody else! He sees himself more superior than others! From this point on, he simply acts in accordance with the inspirations that he senses within himself. 

 

If his profession is in the field of theology for instance, he claims to be the greatest religious man in this field. 

If he has his own business, he spreads around the idea that he is the greatest saint of his time, namely the Qutub-ul-Aqtaab (Highest Ranking Saint). 

He may cure hopeless ailments and diseases by using very simple medications; he may also make a diagnosis that could not be made, or make the paralyzed move and walk! 

Whatever his profession may be, he may display extraordinary activities, as a result of which, he may easily become very famous and gather thousands of followers around himself. 

Of course, those who have extensive knowledge on these matters can easily discern the reality of the situation. However, those who do not believe in such things may accuse him of being a charlatan, a magician or as someone dealing with witchcraft. On the contrary, those who believe in him will treat him as the greatest saint or even consider him to be at the same level as the Mahdi (The Messiah) or as Jesus (pbuh). 

Doubtlessly, at this point, the greatest pleasure and joy belongs to the jinn who has successfully managed to secure his subject. 

For now, through the jinn of that individualthousands of others have been connected to the assembly of the jinn, and they can do whatever they want to those people. Therefore, in order to strengthen the position of that certain individual, they can even access the dreams of some people for the purpose of establishing close relations with that person and suggest them to help him. 

At the same time, they can provide religious information to that particular individual and present him as a great religious man. So, those who are not aware of this choose him as a religious leader for themselves. 

From now on, that person starts to spread around fatwa (religious rulings) without making any reference to Islamic sources. He gives his verdict on some of the permissible (halal) things in Islam as if they were prohibited (haram). Furthermore, he starts to impose these ideas upon others in such a way so as to make others believe that he is a leader who is bringing along new rulings which are suitable to that time period. 

As a result, the individual eventually gathers a lot of people around him and starts to live as if he were a reformer of religion (mujaddid) and an Islamic scholar. Meanwhile, the jinn who has possessed him establishes his supremacy over him! This jinn who has been successful in doing this is honored among his kind and his competitors.

 

Even though there are such examples in Turkey, we are not going to place an emphasis on them here and instead we will illustrate the point we have mentioned above by an example and taking some sections from Ahmad Qadian’s life.

The best example on the face of this planet confirming what we have mentioned above is from Ahmad Qadiani who established the Qadian sect and who lived his life in connection with the jinn. According to his life story, which he himself has written, he was born in a town called Qadian in India. 

He learned that his family originated from Samarkand by means of unveiling (Kashf). In terms of his character, he was a sensitive person who isolated himself from others and preferred to remain in seclusion. 

From time to time, he would stay alone by himself to perform certain practices to discover the true meaning of his origin or ‘self’. 

According to his narration, on one particular day, he suddenly hears a mysterious voice; a kind of voice which could only be heard by him. 

This mysterious voice informs him that his father will die on that very day after the call for the evening prayer. 

Upon hearing this, he becomes extremely frightened and feels very sad. Amidst this fear and sorrow the voice comes again: ‘Is Allah not sufficient for His servant?’ And his father really dies late that afternoon. 

Ahmad Qadiani explains as follows: 

“Afterwards, I’ve heard that voice many more times. It was that voice which taught me many things! It introduced me to the world and made me famous! As I was poor and in need, that voice provided me with plenty of richness so that I could perform good deeds help those in a charitable way!” 

In time the jinn would establish a secure connection with Ahmad Qadian and eventually direct him towards some wrong beliefs, but for the most part he is convinced that he is being guided by the divine:

 

“I have no doubt that the voices that came to my ears are of a divine nature. Because, if I had been fooled by the Satan the evilness in me would have become manifest, which I would have definitely noticed. Sometimes I could hear words from afar while at other times the words came out of my own mouth, but I was not the one who said them. 

This happened to such an extent that sometimes I could even speak in different languages of which I had no prior knowledge. 

I do not believe that an ordinary spirit or spirits possessed me by entering inside of me. 

This is something quite different! But in what way is it different? All I know is that it feels different and this is enough for me and those who are connected to me!” 

Finally, he comes out one day and claims: 

‘LA ILAHA ILLALLAH, MUHAMMADAN RASULULLAH! (There is no god only Allah, Muhammad is the Rasul of Allah) I am the Messiah, the son of Mary who fills the heart of Muhammad with his love, the last and greatest of all the Rasuls.

No other Rasul or Nabi other than Muhammad will come, but only one individual will have the privilege to attain his honorable rank. That individual is me! Ahmad of Qadian has become a Nabi (Messenger) without causing any harm to his master Muhammad whose rank is “Khatam-ul- Nabi” (Seal of the Nabis) and he has received a sacred duty from Allah!”

35 / 56

These May Also Interest You

You Can Download This Book