The Quran in general is divided into chapters (surah) and verses (ayat). It is additionally divided into 30 equal sections, called juz . Of note, division into Juzʾ has no relevance to the meaning of the Quran and anyone can start reading from anywhere in the Quran. The divisions of juz do not fall evenly along chapter lines. These divisions make it easier to pace the reading over a month’s period, reading a fairly equal amount each day. This is particularly important during the month of Ramadan, when it is recommended to complete at least one full reading of the Quran from cover to cover. Some use this divisions to facilitate recitation of the Quran in a month, especially during Ramadan when the entire Quran is recited in the Tarawih prayers, reciting approximately one juzʾ a night.
The 26th juz’ of the Quran includes parts of six surahs (chapters) of the holy book, from the last five verses of the 45th chapter (45. Al-Jathiya :33) and continuing to the middle of the 51st chapter (51. Adh-Dhariyat :30). While this juz' contains several complete chapters, the chapters themselves are of medium length, ranging from 18-60 verses each.
“And there are ranks based on what they manifest, so they may be fully compensated for their deeds, without any injustice.” (Quran 46:19)
“And [mention, O Muhammad], when We directed to you a group of the jinn, so that they may listen to the Quran. And when they were ready for it, they said, ‘Be silent!’ And when the provision came to place, they went back to their people as warners. They said, ‘O our people, indeed we have heard a Knowledge revealed after Moses confirming what was before it which guides to the truth and to a straight path (tariq al-mustaqim; knowledge that leads to the realization of one’s servitude to Allah, with or without their consent) O our people, respond to the DAI’ALLAH (the jinn perceived him as the Dai’Allah not the Rasulullah; misused words such as ‘messenger’ denoting a courier of information derive from this word) and believe in him; Allah will forgive for you some of your sins and protect you from a great suffering...’” (Quran 46:29-31)
“…And never will you find in the System (course) of Allah (sunnatullah) any change.” (Quran 48:23)
“O you who have believed, avoid most assumptions (guesswork about things of which you have no certain knowledge). Indeed, some assumptions are an offence (lead to or are an outcome of duality). And do not spy on others (do not inspect or inquire into the private matters of others out of curiosity) and do not backbite. Would one of you like to eat the flesh of his dead brother? You would detest it! ...” (Quran 49:12)
“...We are closer to him than his jugular vein (within the dimensions of the brain)!” (Quran 50:16)
“[It will be said], ‘You were certainly in unmindfulness of this (you were living in your cocoon), and We have removed from you your veil, so your sight, from this period on, is sharp.’” (Quran 50:22)
“My decision (rule) will not be altered!...” (Quran 50:29)
“And on the earth (the body) are signs for the certain (who observe the qualities of the Names that comprise their being) and within your own selves (the essence of the self). Will you still not see (discern)?” (Quran 51:20-21)
 The forgiving of a sin means the elimination of the ego and the awareness that existence is none other than the manifestation of the Names.