The Quran in general is divided into chapters (surah) and verses (ayat). It is additionally divided into 30 equal sections, called juz . Of note, division into Juzʾ has no relevance to the meaning of the Quran and anyone can start reading from anywhere in the Quran. The divisions of juz do not fall evenly along chapter lines. These divisions make it easier to pace the reading over a month’s period, reading a fairly equal amount each day. This is particularly important during the month of Ramadan, when it is recommended to complete at least one full reading of the Quran from cover to cover. Some use this divisions to facilitate recitation of the Quran in a month, especially during Ramadan when the entire Quran is recited in the Tarawih prayers, reciting approximately one juzʾ a night.
The fifteenth juz’ of the Quran contains one complete chapter of the Quran (Surah Al-Isra, also known as Bani Isra'il), and part of the next chapter (Surah Al-Kahf), marked as 17:1-18:74.
“READ the knowledge (book) of your life! Sufficient is your self (your consciousness) against you at this stage as an accountant (witness the results of your thoughts and actions during your worldly life lest you judge others).” (Quran 17:14)
“...and never will suffering occur unless a Rasul of the absolute reality is revealed.” (Quran 17:15)
“Do not make [up in your mind] another deity besides Allah (do not deify your illusory selves)! Lest you find yourself disgraced and forsaken (as a result of your shirq, dualistic understanding, you will be confined to the limits of your ego rather than manifesting the infinite potential of your essence).” (Quran 17:22)
“And your Rabb has decreed that you serve only Him (He created you to manifest the qualities of His Names)...” (Quran 17:23)
“...The seven heavens (all creation within the seven dimensions of consciousness) and the earth (the bodies) and whatever is in them continue their existence through Him (tasbih). And there is not a thing that does not continue its existence through His hamd (the reality of the Names comprising one’s essence [Rabb] is the evaluator of this continual existence), but you do not understand their [way of, discourse, disposition] disclosure...” (Quran 17:44)
“And whoever is blind (unable to perceive the truth) in this life (outer life) will also be blind in the eternal life to come (inner life) and further astray in way (of thought).” (Quran 17:72)
“…And you will not find in our sunnah any change.” (Quran 17:77)
“Say: ‘Everyone acts according to his own creation program (natural disposition; fitrah).’...” (Quran 17:84)
“And they (the Rabbis) ask you, [O Muhammad], about the spirit. Say, ‘The spirit is under the command of my Rabb (Amr; the manifestation of the Names). And you have been given little of this knowledge’ (this answer is for the Rabbis who asked this question).” (Quran 17:85)
“And [mention] when We said to the angels, ‘Prostrate to Adam,’ and all but Iblis prostrated. He was of the jinn... (thus in favor of his ego) He disobeyed the command of his Rabb (he did not have the knowledge of reality [the jinni have no apprehension of the knowledge of reality], they live purely by the ego. A.H.).” (Quran 18:50)
“...To whom We had given (gifted) grace (enabling him to experience his Reality) and had manifested through him Our Knowledge (the manifestation of divine attributes as the pleasing self [nafs-i mardiyya]).” (Quran 18:65)