Hence, due to these intrinsic levels within each being, every unit of existence has the opportunity to reach its Rabb, Maleek[1] and Ilah (God) through ascending or leaping between these levels within its essence, like an artesian well, or ‘uruj’.
In some individuals, knowledge flows from their essence like the outburst of water from the source, or a geyser.
Wilayah actualizes through the path of uruj. Risalah, the highest state of wilayah involves the path of irsal (disclosure). Risalah involves the manifestation of the name al-Waliyy, and is expressed on man as the Rasul.
In respect of the value denoted by their risalah, all Rasuls are equal. They differ, however, in respect of the attributes comprising the source of the knowledge disclosed to them. For some, the disclosure occurs from the attribute of Power, for others, from Knowledge or from Life.
Coming back to our topic, despite the manifestation of the attributes and qualities, and the disclosure of sunnatullah through and from Muhammad (saw), he is not Allah, he is only a servant (abd)!
This applies to all forms of existence, every single iota, in the universe.
The part is the mirror of the whole, but a part can never be the whole, even if the whole exists in the part. A part is a part, not the whole!
He who refers to the whole, which is based on the holographic reality, as the One who is denoted by the name Allah, will have grossly misjudged and will deviate from the reality.
A warning and reminder to those with such tendencies:
“The One whose name is Allah does not accept fragmentation!”
At this point, the meaning of the chapter al-Ikhlas should be revised and seriously contemplated. If, due to His Ahadiyyah (Absolute Oneness) and Samadiyyah (The Absolutely Self-Sufficient and Whole One), no existence can be considered other than Him, then in this respect, even the concept of unity becomes invalid.
As I had previously explained with the example of the letter ‘K’ in Muhammad’s Allah,the 11 dimensions of the universe, the parallel universes, or the multi universes, have all manifested in the Knowledge of the One, and comprise the holographic ‘whole’. A part is a mirror to this whole!
The Sufis of the past expressed this reality as ‘a dream within a dream’. The point is a dream in the sight of Allah... The whole that projects within the angle of this point is also dream… Every iota within this whole that mirrors the whole is also dream…!
This is why, even the whole that is holographically present in the part, cannot be the One denoted by the name Allah. It is only a ‘point’ emanating as a form of knowledge in His Knowledge!
That is, the 11 dimensions, or the entire collection of parallel universes, are present within every iota, like the seeds inside a fig. That is all. And even this is a servant (abd) to Allah!
If I have been able to share some insight here then it would have become apparent that the reality is far beyond phrases such as ‘I am the Reality’ and the erroneous perception that everything is legitimate to us because the Reality (haqq) is inside everything and present everywhere!
I have been found guilty of causing confusion and writing of controversial and complicated topics. I direct such people to reading books about the laws of Islam or the stories of saints!
Apologies, thus is the expression of my servanthood!
I beg you, pray for me if you may, but do not be upset with this humble servant for sharing the knowledge of Allah as disclosed by Muhammad (saw) without wanting anything in return…
13 June 2005
Raleigh – NC, USA
[1] The Sovereign One, who manifests His Names as he wishes and governs them in the world of acts as He pleases. The one who has providence over all things.